When a white nationalist terrorist killed dozens in an attack in New Zealand, he invoked Valhalla. We who walk paths that include Norse practice have been struggling against the use of our symbols as tools to support white supremacy and hate. Every time something like this happens, those of us who support inclusive pagan practice once again have to declare ourselves and as the Havamal says, “When you see misdeeds, speak out against them, and give your enemies no frith.” We are at this sad place again. Make no mistake I stand for inclusivity and against hate.
As one devoted to the goddess Freya in this time where warrior goddesses are rising, I’ve been thinking a lot about her war aspect. It’s one that often gets neglected, but right now, in a time where so many think war is the answer, it’s worth a closer look.
Freya gets the first pick of the battle dead, and those she selects come to Folkvangr, which translates as “the people’s field.” They are feasted in the hall called Sessrumnir, which roughly translates and “room with many seats.” There are some who believe Sessrumnir is a ship, but either way it’s the same. In contrast to Valhalla, where the fallen engage in endless brawling, feasting, and boozing, those that come to Folkvangr and Sessrumnir lead presumably a much more peaceful existence, if the place names are any indication. We know comparatively little about Folkvangr as…
